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| Persiapan Altar |
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| Doa di kaki altar |
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| Confiteor server (usai Confiteor imam) |
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| Offertory |
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| Elevasi Tubuh Tuhan |
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| Elevasi Piala |
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| Komuni umat |
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| Schola Cantorum |
INTI College,
Jalan Arjuna Utara No. 35 Kel. Duri Kepa, Kebon Jeruk, Jakarta Barat
(turun pintu tol Kebon Jeruk) (klik untuk melihat peta)
St. Antoine Daniel (Kyriale untuk misa Ekstra Ordinaria / Tridentina)
St. René Goupil (proper untuk misa Ekstra Ordinaria / Tridentina, hanya untuk hari minggu saja)
St. Isaac Jogues (proper untuk misa Vatikan II, hanya hari minggu saja)
St. Lalande (project arsip teks-teks gregorian chant)
Proper untuk misa Tridentina (sepanjang tahun, audio MP3 dan text dalam bentuk GIF)
Proper untuk misa Vatikan II (sepanjang tahun, audi MP3 dan text dalam bentuk GIF)
Kyriale
Sacrosanctum Concilium art. 116
The Church acknowledges Gregorian chant as specially suited to the Roman liturgy: therefore, other things being equal, it should be given pride of place in liturgical services.
But other kinds of sacred music, especially polyphony, are by no means excluded from liturgical celebrations, so long as they accord with the spirit of the liturgical action
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General Instruction of the Roman Missal 41
All other things being equal, Gregorian chant holds pride of place because it is proper to the Roman Liturgy. Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful.
Since faithful from different countries come together ever more frequently, it is fitting that they know how to sing together at least some parts of the Ordinary of the Mass in Latin, especially the Creed and the Lord’s Prayer, set to the simpler melodies.
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Kardinal Ratzinger, The Spirit of the Liturgy, hal 148
On the one hand, there is pop music, which is certainly no longer supported by the people in the ancient sense (populus). It is aimed at the phenomenon of the masses, is industrially produced, and ultimately has to be described as a cult of the banal. “Rock”, on the other hand, is the expression of elemental passions, and at rock festivals it assumes a cultic character, a form of worship, in fact, in opposition to Christian worship.
People are, so to speak, released from themselves by the experience of being part of a crowd and by the emotional shock of rhythm, noise, and special lighting effects. However, in the ecstasy of having all their defenses torn down, the participants sink, as it were, beneath the elemental force of the universe.
The music of the Holy Spirit’s sober inebriation seems to have little chance when self has become a prison, the mind is a shackle, and breaking out from both appears as a true promise of redemption that can be tasted at least for a few moments.
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Bapa Suci Benediktus XVI, Sacramentum Caritatis art. 62
Similarly, the better-known prayers of the Church’s tradition should be recited in Latin and, if possible, selections of Gregorian chant should be sung.
Speaking more generally,
I ask that future priests, from their time in the seminary, receive the preparation needed to understand and to celebrate Mass in Latin, and also to use Latin texts and execute Gregorian chant; nor should we forget that the faithful can be taught to recite the more common prayers in Latin, and also to sing parts of the liturgy to Gregorian chant.
EWTN Technical Information for Intelsat 8 (formerly PAS-8) Pacific Rim Service | ||
| Satellite: | Intelsat 8 (IS-8) | |
| (formerly PAS-8) | ||
| Orbital Location: | 166° East | |
| Transponder: | 12 | |
| Downlink Frequency: | 3940 MHz | |
| L-Band Frequency: | 1210 MHz | |
| Downlink Polarization: | Horizontal | |
| Carrier: | SA MCPC CDV | |
| Modulation Type: | QPSK | |
| Symbol Rate: | 27.69 Ms/s | |
| FEC: | 7/8 | |
| Network ID: | 8002 | |
| Virtual Channel: | 15 | |
| Video PID: | 2560 | |
| Video Standard (EWTN): | NTSC | |
| Audio PIDs | 2520 English | |
| 2522 EWTN Global Catholic Radio Network (English) - Left Channel | ||
| 2522 EWTN Radio Catolica Mundial (Spanish) - Right Channel | ||
Sung Mass, dibagi lagi menjadi:
A. High Mass
(atau sering disebut Solemn Mass, Misa Meriah)
Bila Imam selebran dibantu oleh Diakon (dan misdinar)
B. Missa Cantata
Bila Imam selebran merayakannya sendiri (dibantu hanya oleh misdinar saja)
add:
*Solemn Mass yang dirayaan oleh Uskup, disebut sebagai Pontifical Mas
Foto diambil saat Confiteor Server (setelah Confiteor Imam) :
Imam (di tengah), diapit oleh Diakon (bedakan bentuk kasula, ujungnya, dengan milik Imam).
Karena tidak semua paroki memiliki Vestment set yang cukup -dengan warna liturgi yang sesuai dengan Hari Raya tertentu- untuk Solemn Mass (dengan 3 kasula: 1 untuk imam, dan 2 untuk diakon) bisa saja diakon memakai kostum seperti server.
Note: Di paroki yang banyak pastor dan minim diakon, bisa saja pastor lain lagi yang mengambil bagian sebagai diakon.
Klik foto untuk melihatnya pada resolusi 1600 pixel
Foto diambil saat Pengangkatan Hosti.
Perhatikan 1 Diakon mengangkat ujung kanan kasula imam, supaya tangan kanan imam bisa bergerak lebih tinggi saat mengangkat Hosti Kudus.
1 Diakon lagi berlutut di belakang, diapit oleh misdinar.
Klik foto untuk melihatnya pada resolusi 1600 pixel
1 Imam, dibantu misdinar saja, tanpa diakon.
Perhatikan bahwa foto ini adalah missa requiem (misa arwah), maka kasula imam berwarna hitam.
(sebenarnya, contoh paling baik untuk missa cantata adalah video, akan saya susulkan segera bila ada)
Klik foto untuk melihatnya pada resolusi 1600 pixel
Perhatikan: 1 imam, dan 1 server.
Di latar depan adalah Altar Rail (pembatas antara Sanctuary / Panti imam, dengan area umat)
Foto diambil saat penerimaan Komuni.
Perhatikan misdinar (server) membawa Patena (semacam piring, dari kuningan dan dilapis emas 23K) yang diletakkan di bawah dagu umat saat Hosti diberikan, untuk memastikan Hosti atau Remahannya tidak jatuh.
Dan di Altar Rail juga ada kain linen yang berguna untuk menahan Remahan Suci jaga-jaga bila jatuh, tidak langsung ke lantai.
Introit: Pendupaan Altar
Foto: menjelang tahbisan.
Perhatikan Bapak Uskup diapit oleh Diakon, lalu paling kiri belakang adalah Sub-Diakon.
Dan 4 server ada di depan.
Perhatikan tangan Bapak Uskup.
Foto: YM Mgr Schneider memberikan homili.
Foto: Prefasi (sebelum Sanctus dan Kanon)
Foto: Memadahkan Te Deum sebelum Berkat-Pengutusan
